The Emotion, Imagination and Complexity of Wordsworth and Coleridge :: Biography Biographies Essays

The Emotion, Imagination and Complexity of Wordsworth and Coleridge      Ã‚  Ã‚   The 19th century was heralded by a major shift in the conception and emphasis of literary art and, specifically, poetry. During the 18th century the catchphrase of literature and art was reason. Logic and rationality took precedence in any form of written expression. Ideas of validity and aesthetic beauty were centered around concepts such as the collective "we" and the eradication of passion in human behavior. In 1798 all of those ideas about literature were challenged by the publication of Lyrical Ballads, which featured the poetry of William Wordsworth and Samuel Taylor Coleridge. Wordsworth and Coleridge both had strong, and sometimes conflicting, opinions about what constituted well-written poetry. Their ideas were centered around the origins of poetry in the poet and the role of poetry in the world, and these theoretical concepts led to the creation of poetry that is sufficiently complex to support a wide variety of critical readings in a modern context.    Wordsworth wrote a preface to Lyrical Ballads in which he puts forth his ideas about poetry. His conception of poetry hinges on three major premises. Wordsworth asserts that poetry is the language of the common man:    To this knowledge which all men carry about with them, and to these sympathies in which without any other discipline than that of our daily life we are fitted to take delight, the poet principally directs his attention. (149)    Poetry should be understandable to anybody living in the world. Wordsworth eschews the use of lofty, poetic diction, which in his mind is not related to the language of real life. He sees poetry as acting like Nature, which touches all living things and inspires and delights them. Wordsworth calls for poetry to be written in the language of the "common man," and the subjects of the poems should also be accessible to all individuals regardless of class or position. Wordsworth also makes the points that "poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquility" (151). These two points form the basis for Wordsworth's explanation of the process of writing poetry. First, some experience triggers a transcendent moment, an instance of the sublime. The senses are overwhelmed by this experience; the "spontaneous overflow of powerful feelings" leaves an individual incapable of articulating the true nature and beauty of the event.

Lamarsh Solution Chap7

LAMARSH SOLUTIONS CHAPTER-7 PART-1 7. 1 Look at example 7. 1 in the textbook,only the moderator materials are different Since the reactor is critical, k ? ? ? T f ? 1 ?T ? 2. 065 from table 6. 3 so f ? 0. 484 We will use t d ? t dM (1 ? f ) and t dM from table 7. 1 t dM,D2O ? 4. 3e ? 2; t dM,Be ? 3. 9e ? 3; t dM,C ? 0. 017 Then, t d,D2O =0. 022188sec;t d,Be =2. 0124e-3sec;t d,C ? 8. 772e ? 3sec 7. 5 One? delayed? neutron group reactivity equation; ?lp 1 ? ?lp ? ? ? where ? ? 0. 0065; ? ? 0. 1sec? 1 1 ? ?lp ? ? ? For lp ? 0. 0sec For lp ? 0. 0001sec For lp ? 0. 001sec Note:In this question examine the figure 7. and see that to give a constant period value ,say 1 sec,you should give much more reactivity as p. neutron lifet ime increases. And it is strongl recommended that before exam,study figure 7. 1 . 7. 8 ? ? 2e ? 4 from figure 7. 2 so you can ignore jump in power(flux) in this positive reactivity insertion situation t P Pf ? Pi e T then t=ln f ? T ? 3. 456hr Pi 7. 10 In eq 7. 19 p rompt neutrons:(1-? )k ? ? a ? T delayed neutrons:p? C ? in a critical reactor(from 7. 21) ?k ? ? dC ? 0 ? C ? ? a T ? p? C ? ? k ? ? a ? T dt p? ? s T ? (1-? )k ? ? a ? T ? ? k ? ? a ? T ? ? ? prompt delayedNow you can compare their values prompt (1-? ) ? delayed ? LAMARSH SOLUTIONS CHAPTER-7 PART-2 7. 12 P0? t 1 P(t) ? e in here ? ? then, and ? ? T t P0 T P(t) ? e in here take T=-80sec ? 1? ? t ? P0 P0 ? 10 ? e 80 ? t ? 25. 24 min . 1 ? (? 5) ?9 7. 14 k ? ,0 ? pf 0 ,critical state k ? ,1 ? pf1 ,original state k ? ,1 ? 1 k ? ,1 ? k ? ,1 ? k ? ,0 k ? ,1 ? pf1 ? pf 0 f ? 1? 0 pf1 f1 ?a1F ?a 0 F f1 ? F f0 ? and we know ? a1F =0. 95 ? a 0 F and finally, M F M ? a1 ? ? a ?a 0 ? ?a f0 1 0. 95? a 0 F ? ?a M 1? ? 1? ( ) f1 0. 95 ? a 0 F ? ?a M 7. 16 20 min? 60sec/ min ? 1731. 6sec. ln 2 )From fig 7. 2 rectivity is small so small reactivity assumption can be used as, 1 1 T= ? ?i t i ? ? 0. 0848(from table 7. 3)=4. 89e-5=4. 89e-3% ?i 1731. 6 4. 89e-5 also in dollars= ? 7. 52e ? 3$ ? 0. 752cents 0. 0065(U235) t T a)2P0 ? P0e ? T ? 7. 17 8hr ? 60 min? 60sec 8hr ? 60 min? 60sec ?T? ? 6253. 8sec(very large) T ln100 b)We will make small reactivity insertion approximation using the insight given by figure 7. 2 for U-235 so, 1 1 T= ? ?i t i ? ? 0. 0324(from table 7. 3)=5. 18e-6 ?i 6253. 8 a)100MW ? 1MWe 7. 18 a)From fig 7. 1 when ? ? 0 ? 1 ? 0 so T= 1 ?T ?1 b)Use prompt jump approximation, t tP0? T P0 T 10watts (300? 100)sec P(t)= e? e? e 100sec ? 82watts ? 0. 099 1? 1? ? 1 c)Use T=-80sec. 300)sec t t P0? T P0 T 82watts ? (t ? 80sec P(t)= e? e? e ? 8 1? 1 ? (? ) ? 1 LAMARSH SOLUTIONS CHAPTER-7 PART-3 7. 20 Insert 7. 56 into 7. 57 and plot reactivity vs rod radius Using eq. 7. 57 and 7. 56 we plotted and found the radius value for 10% reactivity=3. 9 cm reactivity vs rod radius(a) 0. 14 0. 12 X: 3. 9 Y: 0. 1004 reactivity 0. 1 0. 08 0. 06 0. 04 0. 02 0 0 0. 5 1 1. 5 2 2. 5 rod radius 3 3. 5 4 4. 5 5 7. 23 a)For a slab this equation is solved you know as, x xq ?T (x) ? A1 sinh( ) ? A 2 cosh( ) ?T then to find the constants you must introduce L L ? a 2 boundary conditions 1 d? T 1 d? T 1 B. C. 1: ? 0 @ x=0 and B. C. 2: ? ? @ x=(m/2)-a ?T dx ?T dx d Introducing B. C. 1 you find A1 ? 0 and B. C. 2 x ? ? cosh( ) ? ? q L A2=- T ? 1 ? ? d ?a ? sinh((m ? 2a) / 2L) ? cosh((m ? 2a) / 2L) ? ?L ? So finally, x ? ? cosh( ) ? ? qT L ?T (x) ? ?1 ? ? d ?a ? sinh((m ? 2a) / 2L) ? cosh((m ? 2a) / 2L) ? ?L ? b) Neutron current density at the blade surface, d? L J @(m/2)-a ? ? D T ? d dx @(m/2)-a ? coth((m ? 2a) / 2L) L Let ‘s follow the instructions in the question Multiply the n. current density by the area of the blades in the cell†¦ –What is the area of the blades in the cell: From fig 7. 9,assume unit depth into the page so the cross sectional area of one of four blades, A=(l-a) ? 1 Divide by the total number of neutrons thermalizing per second in the cell —What is the volume of the cell: From fig 7. 9,assume unit depth into t he page so V=(m-2a) ? (m ? 2a) ? 1 So as in page 358 4(l ? a) 1 fR ? 2 (m ? 2a) d ? coth((m ? 2a) / 2L) L 7. 25 You should find the B-10 average atom density in the reactor Total mass of B-10=50rods ? 500g=25 ? 103g 25e3 N? ? 0. 6022e24 ? 1. 39e27atoms 10. 8 Atom density averaged over whole reactor volume, 1. 39e27 NB ? ? 2. e21 atoms/cm3 ? ? aB ? 2. 9e21? 0. 27b ? 7. 8e ? 4cm ? 1 4 ?(48. 5)3 3 7. 8e ? 4 ? use eq. 7. 62 then find,? w ? ? 0. 0938 ? 9. 4% 0. 00833 ? 0. 000019 7. 27 H ? 100cm and ? ? 0. [email  protected] x ? H a) For x ? 3H / 4 ? 75cm 1 ?x ? ? Sin(2? x / H ) ? ? (3H / 4) ? ?0. 4545$ ? H 2? ? so the positive reactivity insertion is -0. 4545$-(-0. 5$)=0. 04545$ ( x) ? ( H ) ? b) The rate of reactivity per cm can be found by differentiating the reactivity equation over the distance. ?1 1 ? d ( x) d ? 1 ?x ? ? ( H ) ? ? Sin(2? x / H ) ? ? ? ( H ) ? ? Cos(2? x / H ) ? dx dx ? ?H H ? ? H 2? ? d ( x) ? 0. 005$ / cm ? 0. cent / cm dx x ? 3H / 4 7. 31 There is a de crease in T so let’s examine the effects of sign of temperature coefficients, If ? T ? (? ) decrease in T ? decrease in k ? reduces P ? gives further dec. in k ? shut down(unstable) If ? T ? (? ) decrease in T ? increase in k ? increase in P ? inc. in T and finally reactor returns to its original state! (stable) 7. 33 ? N FVF I ? p ? exp ? ? ? ? ? M ? sM VM ? I: Resonance Integral ? sM : Scattering Cross-Section of Moderator ? M : Constant 2a ? 1. 5 ? a ? 0. 75 (rod radius) dI I (300 K ) ? 1 ? ? I (T ) ? I (300 K )(1 ? ?1 ( T ? T0 )) dT 2T I (T ) ? ? ? sM ? M VM ln p N FVF T ? T0 ?I (T ) ? I (T0 ) ? ?k ln 0. 912 ? 0. 0921k where k ? ? sM ? M VM N FVF For slightly enriched uranium dioxide reactor take ? ? 10. 5 g / cm3 (See Chapter 6). ?1 ? A? ? C? / a? where A? ? 61? 10? 4 and C? ? 2. 68 ? 10? 2 (Table 7. 4) ? ?1 ? 0. 009503 T ? 665? C (? 938K ) ? I (T ) ? I (T0 )(1 ? 13. 31* ? 1 ) ? 1. 1264I (T0 ) ? I (T ) ? 0. 0921? 1. 1264 ? k ? 0. 1037k ?1 ? ?k ? [email  protected] 665o C ? exp ? ? I (T ) ? ? exp ? ? 0. 1037 ? ? 0. 9014 ? k ? ?k ? 7. 34 70 F ? 210C 550 F ? 287 0C d ? ?T ? ? ? ? (287 ? 21) ? ?2 ? 10? 5 0C dT ? T where ? =0. 0065 ?1 ? ? 5. 32e ? 3 ? ?0. 532% ? ?0. 81$ 7. 37 First you should solve problem 7. 6 to find the fraction of expelled water, 575F ? 301 0 C 585F ? 307 C 0 Vvessel ? 6 0 C increase in T ?D 2 ? ? 6. 5m3 ? Vwater ? v 0 ? 3. 25m3 4 ?v ? ? v ? T ? ?v ? 3. 25m3 ? 3e ? 3 ? 6 0 C ? 5. 85e ? 2m3 v0 ?v ? 0. 018 v0 Then find f after expelling, k ? ,0 ? pf 0 ,critical state k ? ,1 ? pf1 ,original state k ? ,1 ? 1 k ? ,1 ? k ? ,1 ? k ? ,0 k ? ,1 ? pf1 ? pf 0 f ? 1? 0 pf1 f1 ? a1F ?a 0 F f0 ? and we know ? a1F =0. 95 ? a 0 F and finally, F M F M ? a1 ? ? a ?a 0 ? ?a f1 ? f0 1 0. 95? a 0 F ? ? a M 1? ? 1? ( ) f1 0. 95 ? a 0 F ? ? a M f0 ? ?a F ?a F ? ?a M f? in here f 0 ? 0. 682 so ?a F ? a F ? 1 ? ?)? a M ?a M 1 ? ? 1 ?a F f0 so f? 1 1 1 ? 0. 0982 ? ( ? 1) f0 ? 0. 956 f-f 0 ? 0. 287 f 0. 287 Finally, ? T (f ) ? ? 0 ? 0. 0478per 0 C ?T 6C Then = LAMARSH SOLUTIONS CHAPTER-7 PART-4 7. 39 The reactivity equivalent of equilibrium xenon is to be; ? ? I ? ? X ? T where ? X ? 0. 770 ? 1013 / cm2 ? sec and ? X ? 0. 00237 and ? I ? 0. 0639 ? p? ?X ? ?T ? ? 2. 42 and p ? ? ? 1 0 -0. 005 reactivity -0. 01 -0. 015 -0. 02 X: 4. 8 Y: -0. 02695 -0. 025 -0. 03 0 0. 5 1 1. 5 Note the convergence †¦.. 2 2. 5 3 thermal flux x 1e14 3. 5 4 4. 5 5 7. 42 For Xenon using eq. 7. 94 X? ? (? I ? ? X )? f ? T ?X ? ? aX ? T here ? I ? 6. 39e ? 2 and ? X ? 2. 37e ? 3 (from table 7. 5) ? X ? 2. 09e ? 5 (from table 7. 6) You should make a correction to the thermal absorption cross section as follows, ? 20 0. 5 ) 2 200 ? aX (200? C ) ? 0. 886 ? 1. 236 ? 2. 65e6 ? 1e ? 24 ? 0. 316 ? a,X ? ? g aXe (200 0C ) ? ? a,X (20 0C ) ? ( ? aX (200? C ) ? 9. 17e ? 19cm 2 ? 9. 17e5b finally, X? ? 0. 06627 ? ? f ? 1e13 2. 09e ? 5 ? 9. 17e5b ? 1e13 For Samarium using eq. 7. 94 S? ? ? P ?f ? aX where ? P ? 0. 01071 ? 20 0. 5 ) 2 200 ? aX (200? C ) ? 0. 886 ? 2. 093 ? 41e3 ? 1e ? 24 ? 0. 316 ? a,S ? S ? g a (200 0C ) ? ? a,S (20 0C ) ? ( ? aX (200? C ) ? 2. 9e4b finally, S? ? 0. 01071 ?f 2. 39e4b Note:When finding fission cross sections you should find the atom density of uranium 235 for this infinite thermal reactor. To do this ,refer to example 6. 5 on page 294 taking buckling zero and find a relation between moderator number density and fuel density. 7. 43 Using eq. 7. 98 0. 06627 1e13 ? 2. 42 1e13 ? 0. 773e13 where p=? =1 0. 01071 2. 42 ? Xe ? ? ? Sm 7. 44 First of all, we must write the rate equations for each element; dN Sm ? Sm N Sm ? ? a Sm N Sm? T ? ? Sm ? f ? T dt dN Eu ? ? Sm N Sm ? ? Eu N Eu ? ? a Eu N Eu? T dt dN Gd ? ? Eu N Eu ? ? a Gd N Gd? T dt ) For equilibrium reactivity; N (t ) ? N (t ? dt ) ? Xi Xi and ignore ? a Sm N Sm? T & ? a Eu N Eu? T Inserted into all rate equations; N Sm ? Sm ? f ? T ? ? Sm dN X i (t ) ?0 dt ? Sm N Sm ? ? Eu N Eu ?a N Gd Gd ? Eu N Eu ? ?T Reactivity equation is found as below; where ? a Gd / ? f p ? Sm p ? Sm ? 7 ? 10? 5 and ? ? 2. 42 and ? ? p ? 1 ? ? ? ? 2. 893 ? 10? 5 b) 157 Sm decays rapidly relative to 157 Eu and half-life of the 157 Sm is too small so, dN Sm ? 0 ? Sm N Sm ? ? Sm? f ? T ? ? Sm N Sm ? ? Sm? f ? T dt This equation is inserted into rate equation of 157 Eu and 157 Gd ; dN Eu ? ? Sm ? f ? T ? Eu N Eu dt dN Gd (t ) ? ? Eu N Eu ? ? a Gd N Gd? T dt Gd At shutdown ? N0Eu & N0 are equal to equilibrium concentration for 157 Eu and 157Gd . ? No fission & no absorption is observed. From rate equation of From rate equation of Eu ? N 157 157 Gd Eu ?N Eu ? ? Eu t 0 (t ) ? N e Gd (t ) ? N Gd 0 ? Sm ? f ? T Eu t ? e ? Eu ? Sm ? f ? T Eu ? (1 ? e t ) ? Eu From equilibrium of Gd ? N 157 Gd 0 ? Sm ? f ? ? a Gd ? Sm ? f ? Sm ? f ? T Eu ? N (t ) ? ? (1 ? e t ) ? a Gd ? Eu Gd Maximum reactivity is reached at time goes to infinity! Gd ? N max (t ? ?) ? ? Sm? f ( ? a Gd / ? f p 1 ?a ? ?T ) ? Eu Gd Sm where ? a ? ? f (1 ? ?T ? a Gd ? ? ? (1 ? ) /? ? Eu Sm Gd where ?T ? a Gd ) ? Eu ? Eu ? 1. 162 ? 10? 5 s ? ? ? ? 4. 386 ? 10? 5 ? ?0. 675cents 7. 47 a) For constant power; P ? ER ? ? fF (r , t )? T (r , t )dV V So as N decreases ,flux should increase to keep power constant, dN F (t ) ? ? N F (t )? aF ? T (t ) (1) dt P ? ER ? fF (t )? T (t ), ? fF (t ) ? N F (t )? aF N F (t )? T (t ) ? N F (0)? T (0) ? constant integrating (1) between 0,t we get, N F (t ) ? N F (0) ? ? N F (0)? aF ? T (0)t ? N F (t ) ? N F (0)[1 ? ? aF ? T (0)t ] b) P ? ER ? fF (t )? T (t ) ?T (t ) ? P ER? fF 1 P 1 ? N F (t ) ER? fF N F (0)[1 ? ? aF ? T (0)t ]

Contemporary Religious Issues in Christianity Essay

Over time in various religions, there has been conflict. If not within one particular religion then there would be conflicting with each other. Christianity is a religion that most certainly has this issue. With many struggles in religion that people are face with today that would assists in the division of our human population, some religions still share some of the same beliefs. Though all religions are vastly different, the overall belief is geared to praise and worship God. Two religions that will be discussed in this paper that conflict with Christianity are Judaism and Islam. In Judaism, besides cultural division within, most of their conflict is with modern society. In Islam, the Muslim community has a great political outlook that has been coupled with their religious beliefs and stereotyping has been more recently a trigger for conflict. In this paper we will discuss the contemporary issues within Christianity. We will review the historical connections and theological similarities with other religions such as Judaism and Islam. We will also take a look at Christian denominations and how they interact with Buddhism. Contemporary Issues within Christianity Christians have struggles between their own religion, and with other religions beliefs. Christian’s belief in One God, God of Love. We can find a message in the passages of the Bible; in Genesis, a foundation about God’s creation. The concepts: stewardship and creativity, God blessed them; and God gave them this message, â€Å"Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky, and over every living thing that moves on the earth. Bible) 2012 â€Å". The Love of God gets lost in our daily living style because the temptation, we sin and man abused God’s stewardship, and we don’t follow what God is teaching us to do. Christianity and other religions in this new way of living, we all are challenge to face an inevitable change. Social and new technology is responsible for new changes. We ask ourselves, what about religion in the future. Influences, crisis, economy are slowly changing the conservative religion to their surrounding of cultures. This changes are giving new choices to each one of us, and some choices are giving us ethical and cultural choices that force us to examine ourselves in our most basic philosophical believes. Christians and other religions are facing some areas that may raise ethical and religion beliefs. How Christian must respond to such conditions? How can we live with this society and culture that surrounds us? â€Å"Christ of Culture† perspective is exactly the opposite of â€Å"Christ against Culture† This way of living brings culture and Christianity together. God is giving us life – Why humans want to decide to take away our own lives or others. Where is our belief and trust, or mainly where is our Faith in God. Why we want to take control. If God give us life; we must belief and have trust that he has a plan in our lives. Ethical termination of adult life. Do individuals have the right to end their own lives or the lives or their loved ones? Even with major circumstances, do we get the control; where is our faith and believe that God does the impossible. Christianity questions about today is questioning about euthanasia. Passive or Active). Passive allowing the person to die by discontinuing their treatments and active is taking some positive step to terminate the person life by toxic substance or the injection of an air bubble into the blood stream. Euthanasia is the act of putting the death of a person which their illness in not curable but is violating the six commandment† Thou shalt not kill (Murder). Such consent does not relieve the killer of guilt for the sin of murder. Euthanasia is an instance of murder, which is a categorically forbidden in scripture.  Exodus 20:13 (Bakers, 1973), pp. 222 F. This society is giving us the opportunity to take control in our own hands; new technology is changing tremendously our beliefs and if we don’t wake up. This society will be out of control. Historical Connections and Theological Similarities with Other Religions The main historical connection between Judaism and Christianity is the fact that Christianity is a product of Judaism. This happened around the first century C. E. when Christianity was spreading rapidly throughout Europe. Besides Christianity forming out of Judaism, it has a connection through Jesus Christ, as we all know Jesus was a Jew. In fact for most of his life Jesus practice the Judaist faith and even celebrated Jewish holidays. Some of these holidays even became the basis for some of Christianity’s holidays, such as Easter which is based on the Jewish holiday â€Å"Passover†. Despite the fact that Christianity was a result of Judaism, Christians tended to have more freedom than Jews, while the latter was often persecuted for practicing their religion. Christianity has a connection to Israel that is almost as strong as Judaism. Nazareth which is based in Israel is considered the birthplace of Jesus, as well the birthplace of the Jewish Christian Church, however after the destruction of the church’s temple in 70C. E it seems that the church gradually faded into existence. While there may be some differences in how each religion worships and celebrates their religions. They both emphasize people being kind towards one another, believing in one God, and just being an overall good human being. The Christian and Islamic faith do share some of the same beliefs though their religions are vastly different. They both believe that there is one God and that God created the planet and mankind. They to both agree that God is the way of morality and the way or path of justice. It is also believed between the two religions that overall judgment of life is decided after life by heaven or hell. The fundamentalists Muslims and Christians also believe in pollutants such as porn and licentious helps destroy a community or society. There is a huge negative emotion in the western civilization in Islamic countries which explains the reasons of influences that evolve from out west. Of course there are obvious differences between both Christianity and Islam that will forever be unsettled. In these religions, pivotal doctrines are the points in which Christianity and Islam disagree. The overall tone of both beliefs are peaceful, caring, and loving human beings. The Muslim religion has points of emphasis on being peaceful, for instance; In Islam, the Muslims look to Sura 22:56 who say when speaking of religion there’s no compulsion. Though many in the world of Islam would believe that no compulsion means inside their religious world there is no competition amongst religion. Sura 29:46 says do not have a quarrel with outside religions but only if there is wrong doing. However, Sura 41:34 say to be make nice with the person doing wrong by doing good things for that person. Almost similar is the bible which has its parts of conflict with violence mostly from the Old Testament. It contests that a Canaanite society is infested with evil doings especially child sacrifice. God sent Israelites to enforce against the particular injustice and further on did the same against the Israelites. Situations like this within the scriptures of the bible are specifically minimal in circumstances during this time all implemented by God. But as the Quran would suggest, their religion puts this type of command in any time, place, and against any people or religion. Christian Denominations In religion, there is a power struggle to keep itself together. The ten commandments were clear on this issue. â€Å" Thou shall not worship false idols†, (â€Å"Ten Commandments†, 2002-2011). But there are seven billion people on this planet. Chances are that at least one of those seven billion people would want to worship another idol. From this idea, they would separate from their original church and form their own church. Worshiping whomever they found fit to be the one who deserved to be worshiped. As a matter of fact, this has happened many times in the history of Christianity and Judaism. Why are there so many Christian denominations? Well first we would have to differentiate between the non-Christian cults, and the false religions. Christian denominations are Lutherans, as well as Presbyterians. Then there are Jehovah’s witnesses and the Mormon religion, are examples of such cults. But islam and buddism are separate religions all together. Trials such as the protestant reformation gave rise within the Christian church to denominations. A movement to reform the roman catholic church that took place during the 16th century. Out of this event, four major division of traditional Protestantism emerged. These four were Lutheran, reformed, Anglican, and Anabaptist. But many more denominations would grow over the coming centuries. The denomination Lutheran was named after Martin Luther. This is based off of his teachings. Methodist was named from its founder, John Wesley. John Wesley was famous for coming up with methods for spiritual growth. Presbyterianism is named from their view on the churches leadership, and finally, Baptists. They got the name from the importants of the baptism ceremony. But not all the other denominations believe in baptism. So each one has a slightly different doctrine. Another is the availability of the lords supper to all. Or at least those who’s testimonies could be verified by the church leaders. Looking at why they have divisions, it seems clear that its not about Christ as the lord and savior. But it seems rather the differences of opinion by godly, flawed evidence, people seeking god. Seeking to retain doctrinal purity of what is their understanding of his word. Looking at today, denominations are many and vary wildly. The denominations have spawned numerous styles such as Nazarenes, Christian and Missionary Alliance, Evangelical Free, Assemblies of God, ect. Some styles of denomination, emphasizes very little doctrinal differences. But more often, they simply offer different styles of worship. Fitting the differences of Christians. This is the cause for so many forms of Christianity. Conclusion In this paper we have gone over the contemporary issues within Christianity. We have reviewed the historical connections and theological similarities with other religions such as Judaism and Islam. We have also taken a look at Christian denominations and how they interact with Buddhism. In our research we have found that Christianity and other religions in this new way of living, we all are challenge to face an inevitable change. Social and new technology is responsible for new changes. In these religions, pivotal doctrines are the points in which Christianity and Islam disagree. Christianity has a connection to Israel that is almost as strong as Judaism. Some styles of denomination, emphasizes very little doctrinal differences. But more often, they simply offer different styles of worship.